陸揚

1984年9月至1987年10月，就讀於北京大學東方語言學系本科，專業梵文巴厘文。

1987年10月至1990年4月，就讀於維也納大學（Universitat Wien）藏學與佛教學研究系。

1991年9月至1996年8月，就讀於普林斯頓大學（Princeton University）東亞研究系。

1999年1月獲博士學位。

1996年9月至1999年7月，普林斯頓大學東亞研究系講師。

1999年8月－2006年7月，普林斯頓大學東亞研究系助教授。

2徠006年8月至2007年7月，哈佛大學（Harvard University）東亞語言與文明研究系客座教授。

2007年8月至2011年6月，堪薩斯大學（University of Kansas）歷史系助教授。

2011年6月起，北京大學歷史系暨中國古代史研究中心研究員。

任職情況：

1.中國人民大學歷史學院兼職教授。

2. 《中華文史論叢》、《唐研究》、《中國學術》、《 唐史論叢》編委。

唐五代政治與文化史、中國中古佛教文化史、比較史學史。

中國中古史研究專題、現代史學方法研究（擬開設）。

《清流文化與唐帝國》（北京大學出版社，2016年3月）

“西方唐史研究概觀”，收入《北美中國學研究-概述、專題及資源》（Chinese Studies in North America — Research, Teaching and Resources），中華書局，2010，第83-110頁。

“Managing Locality in Early Medieval China: Evidence from Changsha”，收入Early Medieval China: A Sourcebook, edited by Wendy Swartz, Robert Ford Campany, Yang Lu, and Jessey Choo（預期於2012年春由Columbia University Press出版）。

“從新出墓誌再論9世紀初劍南西川劉辟事件及其相關問題”，《唐研究》第十七卷，2011年12月，北京大學出版社。

“從碑誌資料看 9 世紀唐代政治中的宦官領袖－以梁守謙和劉弘規為例”，《文史》2010年第四輯，第93－146頁。

“中國佛教文學中祖師形象的演變—以道安、惠能和孫悟空為中心”，《文史》2009年第四輯，第221-24頁。

“《中國古代官名辭典》影印版導言”，A Dictionary of Official Titles in Imperial China，中國古代官名辭典, reprint, Beijing University Press, 2008。

“從墓誌的史料分析走向墓誌的史學分析—以《新出魏晉南北朝墓誌疏證》為中心”，《中華文史論叢》84.4 （2006），第95-127頁。

“解讀《鳩摩羅什傳》：兼談中國中國早期的佛教文化與史學”，中國學術（China Scholarship）21（2006），第30-90頁（此為英文論文“Narrative and Historicy of Buddhist Biographies in Early Medieval China”的增訂擴充）。

“Narrative and Historicy of Buddhist Biographies in Early Medieval China: The Case of Kumārajīva,“ Asia Major, Vol. 17-1 (2004): 1-42。

“從西川和浙西事件論元和政治格局的形成”，《唐研究》第八卷（2002），第225-256頁。

“Tension and Reconciliation in Medieval Chinese Buddhist Thought: the Case of Vimalakirtinirdesa Sutra and Pure Land Buddhism,“ in The Proceeding to the Third Chung Hwa International Conference on Buddhism. Taipei: The Chung-hua Institute of Buddhist Studies, 1998。

“貴霜王朝與大乘佛教史新論平議”，《大陸雜誌》，11/1995。

與Wendy Swartz, Robert Ford Campany, Yang Lu, and Jessey Choo合編，Early Medieval China: A Sourcebook （《早期中國中古文獻導讀》）（預期於2012年春由Columbia University Press出版）。

“馮道的世界：中古晚期政治文化中的邊緣與核心”清華歷史講堂，4/19，2012。

“晚唐五代清流文化與唐宋社會的轉型”，第三屆中日學者中國古代史論壇，武漢大學，9/17-18，2011。

“作為一種史學研究對象的晚唐五代節度使墓葬，”第一屆“兩岸歷史文化研習營，四川大學，8/18-26，2011。

“現代學術史上的季羨林和金克木”，國際漢學系列講座，北京大學，6/17，2011。

“Web of Knowledge: Itinerant Learning and Monastic Authority in Medieval China,”Ritual, Religion and Institution in Medieval China: An International Symposium, Fudan University, 11/6-8, 2010。

“萬劫因緣會剎那－論近代中國佛教史研究系譜的誕生”，佛教史研究的方法與前景（批評的中國學系列學術研討會[三]），復旦大學文史研究院，9/24-26，2010。

“從節度使墓葬看唐五代河北文化的變遷”，復旦大學文史講堂講座，9/21，2010。

“梟雄的抉擇：試析晚唐五代兩座武人墓的構成”，台灣大學藝術史研究所，6/23，2010。

“西方唐史研究概觀”，人大史學講堂講座，5/31，2010。

“憶昔開元全盛年－論晚唐五代筆記中的歷史記憶”，實踐中的唐宋思想和禮儀與制度國際學術討論會，中國人民大學，5/28-30，2010。

“唐帝國為何會瓦解-一個老問題的新思考”，北京大學中國古代史研究中心講座，5/24，2010。

“VisualizingWenin Early 10th Century China — Evidence from Mortuary Arts,”Tenth Century China and Beyond: Art and Visual Culture in a Multi-Centered Age, Part II,Center for the Arts of East Asia, University of Chicago, 5/14-15, 2010。

“Veritable Records or Cultural Imagination: Xuanzang’s Account of India and Central Asia Revisited”International Symposium for the Center for the Study of Asian Culture 2009, Kansai University, 6/27, 2009。

“A Civilized Warlord in Early 10th Century Hebei: The Tomb of Wang Chuzhi and Its Cultural Significance,”Tenth Century China and Beyond: Art and Visual Culture in a Multi-Centered Age, Part I,Center for the Arts of East Asia, University of Chicago, 5/ 29-30, 2009。

Roundtable Panelist, “Archives and Sources Across Cultures,”MAMA XXXIII (Urban Life and Culture),University of Missouri — Kansas City, 2/27-28, 2009。

“The Itinerary of Fame Building: Itinerant Learning and Abbotship in Medieval Chinese Buddhism,”Buddhism Across Asia: Networks of Material, Intellectual and Cultural Exchange, Institute of Southeast Asian Studies, National University of Singapore, 2/16-18, 2009。

“Dao'an, Huineng, and the Monkey King: The Birth of the Genealogy of Chinese Buddhist Patriarchs,” invited lecture, Department of Chinese Studies, National University of Singapore, 2/11, 2009。

“Prosopography in Medieval Chinese Studies: Information that are Database Friendly and Otherwise —Literacracy as a Case Study,”1st International Workshop on Biographical Databases for China’s History, Harvard University, 11/21-23, 2008。

Roundtable Panelist, "The Beijing Olympics and the Global Community," Hall Center, The University of Kansas, 9/25, 2008。

“Imagining Buddhism: Xuanzang’s Journey to India Revisited,” invited lecture, University of the West,4/25, 2008。

“九世紀宦官官僚的形成－以梁守謙為中心”，西安碑林920周年華誕國際學術研討會，西安碑林博物館，10/24-25，2007。

“當前中國古代史研究中的問題與主義”，北京大學歷史系講座，10/22，2007。

“A Journey of Illusion? Re-examining Xuanzang’s Vision of Central Asia and India,”Workshop on the Kinetic Vision in Early Medieval China, Harvard University, 5/25 - 26, 2007。

“Views of Confucius and the Duke of Zhou in the Tang,”Conference on “TheRituals of Zhou(Zhouli) in East Asian History: Premodern Asian Statecraft in Comparative Context,”Princeton University, 12/8-11, 2006。

“From Dao’an to Huineng: The Making of Buddhist Patriarchs in Medieval China,” invited lecture, The Institute of Chinese Literature and Philosophy, Academia Sinica, Taiwan, 7/14, 2006。

“The Making of Literocracy and the Imagination of Literary Success in Late Medieval China,” invited lecture, Pre-modern China Lecture Series, Columbia University, 4/13, 2006。

“The ‘Middle Kingdom’ that was India: Discourses on Indian Culture in Medieval China,”Association of Asian Studies Annual Meeting, San Francisco, 4/6-9, 2006。

“Why did the Tang Fall: A Re-assessment of the Ninth Century,” invited lecture, East Asian Studies Seminar, Institute for Advanced Studies, 1/17, 2006。

“Modernizing humanities: The study of the history of Buddhism in China from the 1890s to the 1940s,”The XIV Conference of the International Association of Buddhist Studies, London, United Kingdom, 8/29-9/3, 2005。

“The Rise of Buddhist Commentarial Tradition in Eastern Jin,”A Workshop on the Eastern Jin, Harvard University, 5/6-7, 2005。

“Narrative, Spirituality, and Representation of Foreign Monks in Early Medieval China: The Case of Huijiao's Biography of Kumārajīva,“The 9th Conference on Redefining Chinese Culture: Chinese and Comparative Historical Thinking in the 21st Century, Fudan University, 4/8-10, 2004。

“Literocracy and the Transformation of Medieval Culture,”Chinese Medieval Studies Workshop, Columbia University, 12/13, 2003。

“Narrative, Spirituality and Historical Interpretations in Buddhist Biography: A Close Reading of Huijiao's Biography of Kumārajīva,” invited lecture, Seminar on Buddhist Studies, Columbia University, 12/4, 2003。

“Narrative, Spirituality, and Voices of Inner Conflicts in Buddhist Biography: The Case of Kumārajīva,”The International Conference on Poetic Thoughts and Hermeneutics in Traditional China: A Cross-Cultural Perspective, Yale University, 5/1-4, 2003。

“Travel and Learning in Medieval Chinese Buddhism,”University of British Columbia Conference on Buddhist Monasticism, University of British Columbia, Vancouver, 2/21-2, 2003。

“The Characteristic of Medieval Buddhism — The Monastic Network,” invited lecture, Hualin Lecture Series, The School of Literature and the Center for the Study of Chinese Social History, Nankai University, 10/31, 2002。

“Rethinking Late Tang Culture: the Case of Literary Families and Social Concept of Purity,” invited lecture, Institute of History, Chinese Academy of Social Sciences, 10/30, 2002。

“A New Reading of an Old Problem: The Origin of Chinese Buddhist Scholasticism in the Biographies of Foreign Monks of the Six Dynasties,”History of Chinese Foreign Relations in the Ancient Time: An International Conference on the Research and Collection on the Newly Discovered Materials, Peking University, 10/25-26, 2002。

“New Trends in Social and Cultural History of China: A Survey of Western Sinology,” invited lecture, Department of Chinese Literature, Fudan University, 10/23, 2002。

“The Trends and Problem of Western Historiography in the Recent Decades,” invited lecture, Key Research Institute of Social Science of China in Nankai University, 10/19, 2002。

“The Transformation of Mid- and Late Tang Social Elite and Two Bodies of Civil Service Examinations,” invited lecture, Key Research Institute of Social Science of China in Nankai University, 10/18, 2002。

“The Characteristic of Medieval Buddhism — The Monastic Network,” invited lecture, Key Research Institute of Social Science of China in Nankai University, 10/17, 2002。

“Eunuch Power, Legitimacy, and Medieval Chinese Kingship: the Case of Tang,” invited lecture, Key Research Institute of Social Science of China in Nankai University, 10/16, 2002。

“Aristocracy, Meritocracy, or Literocracy: Re-mapping the Structure of Mid and Late Tang Elite,”New Perspectives on the Tang: An International Conference, Princeton University, 4/18-20, 2002。

“Quest of Knowledge: Travel and Learning in Medieval Chinese Buddhism,”Association of Asian Studies Annual Meeting, Washington D.C., 4/4-7, 2002。

“A Buddhist Interpretation of Culture and Learning in Ninth Century China: The Case of Shenqing'sBeishan lu,”Interpretation and Intellectual Change: An International Conference on the History of Hermeneutics, Rutgers University, 10/4-6, 2001。

“The Transformation of Mid- and Late Tang Social Elite and Two Bodies of Civil Service Examinations,” invited lecture, High-Tang Project Lecture Series, Department of History, Peking University, 6/6, 2000。

“Official Writing and Social Transformation in Late Tang,” invited lecture, China Humanities Seminar, Harvard University, 4/17, 2000。

“Body Matters: Appearance, Virtue, and Career in Medieval China (200-900),”Association of Asian Studies Annual Meeting, Boston MA, 4/11-14, 1999。

“Body Matters: Appearance, Virtue, and Career in Medieval China (200-900),” invited lecture, Center for East Asian Studies, University of Pennsylvania, 2/22, 1999。

“Tension and Reconciliation in Medieval Chinese Buddhist Thought: The Case of Vimalakirtinirde?a and Pure Land Buddhism,”The Third Chung-Hwa International Conference on Buddhism, Chung-Hwa Institute of Buddhist Studies, Taipei, Taiwan, 7/19-21, 1997。

“The Legacy of the Yuan-ho Era (805-820): A Re-examination of the Political Structure of the Late T'ang Court,”Association of Asian Studies Annual Meeting, Honolulu HI, 4/11-15, 1996。

曾江：中國印度學發展要靠真正的學術眼光——訪美國堪薩斯大學歷史學學者陸揚，《中國社會科學報》