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陳懷宇

中國的旅美歷史學者

陳懷宇,生於1974年,江西樟樹人。旅美歷史學者,主要研究興趣為中國古代史、宗教史、近現代思想學術史。

學術經歷


1991-1995年:北京師範大學歷史系本科生。
1995-1998年:北京大學歷史系碩士生,導師榮新江
1998-2005:美國普林斯頓大學宗教系博士生,導師太史文(Stephen F. Teiser)。
暑期遊學:2000年明德學院日文學校;2001年日本京都大學;2004年德國慕尼黑大學。
2003春季學期:普林斯頓大學助教。
2003年秋季學期:羅格斯大學講師。
2005-2008年:西來大學助理教授。
2008年-今:亞利桑那州立大學歷史、哲學、宗教學院(SHPRS)與國際語言文化學院(SILC)合聘助理教授,校內亞洲研究中心、中世紀與文藝復興研究中心、宗教與衝突研究中心兼任研究員。

獲獎


曾獲西來大學傑出教授獎、中國時報文化基金會青年學者獎、蔣經國國際學術交流基金會青年學者基金、美國國家人文基金會(National Endowment for Humanities)暑期津貼、亞利桑那州立大學人文研究所研究基金、亞利桑那州立大學宗教與衝突研究中心研究基金。獲選為2011-2012年度普林斯頓高等研究院 (Institute for advanced Study)歷史學部member。中文論文《周作人與赫爾德:民俗學與民族性》獲2011年清華大學百年校慶《清華學報》優秀論文獎。

論著目錄


英文部分

BOOKS:
1. Co-edited with Rong Xinjiang,Great Journeys across Pamir: A Festschrift in Honor of Professor Zhang Guangda on the Occasion of his Eightieth Birthday. Inner Asian Library Series. Leiden: Brill, forthcoming.
2.The Revival of Buddhist Monasticism in Medieval China (American University Studies Series VII: Theory and Religion 253), New York: Peter Lang Publishing, 2007.
ARTICLES
1. “East Asian Transformations of Buddhist Monasticism,” in Mario Poceski ed.,A Blackwell Companion to East and Inner Asian Buddhism. London: Blackwell Publishing, 2013, forthcoming.
2. “Religion and Society on the Silk Road: The Inscriptional Evidence from Turfan,” in Robert F. Campany,Wendy Swartz, Yang Lu, and Jessey Choo eds.,Early Medieval China Sourcebook, New York: Columbia University Press, 2013, forthcoming
3. “Multiple Traditionsin one Ritual: A Reading of the Lantern Prayers in Dunhuang Manuscripts,” in Tansen Sen ed.,Buddhist across Asia: Networks of Material, Intellectual and Cultural Exchange, Singapore: Institute for South East Asian Studies, 2012, forthcoming.
4. “The Rise and Decline of the Scriptural Platform in Medieval Chinese Buddhism.”Material Religion: The Journalof Objects, Art and Belief, (2012), forthcoming.
5. “Newly Identified Khotanese Fragments in the British Library and their Chinese Parallels.”Journal of the Royal Asiatic Society 3rd series, Vol. 22, No. 2 (2012), pp. 265-279.
6. “A Brief Note onthe Khotanese Fragment SI M 38 in the St. Petersburg Collection.”Manuscripta Orientalia: International Journal for Oriental Manuscript Research, vol. 16, no.1, 2010, pp. 65-67.
7. “Chinese Language Manuscripts from Dunhuang and Turfan in the Princeton University East Asian Library,”East Asian Library Journal, vol. 14, no.1 & 2, 2010, pp. 1-208,68 illustrations.
8. “A Buddhist Classification of Plants and Animalsin Early Tang China,”Journal of Asian History, vol. 43, no.1 (June, 2009), pp. 31-51.
9. “Sharing the Karma: Some Reflections on the Dialogue between Catholicism and Buddhism,” in James L. Heft SM ed.,Catholicism and Interreligious Dialogue,Oxford: Oxford University Press, 2011, pp. 153-159.
10. “The Encounter of Nestorian Christianity with Tantric Buddhism in Medieval China,” in Dietmar Winkler and Li Tang eds.,Hidden Treasures and Intercultural Encounters: Studies on East Syriac Christianity in China and Central Asia, Münster and Berlin: LIT Verlag, 2009, pp. 195-213.
11. “The Connection between Nestorian and BuddhistTexts in Late Tang China,” in Roman Malek ed.,The Church of the East in China and Central Asia (Sankt Augustin:Institut Monumenta Serica, 2006), pp. 93-113.
12. “Wang Enyang’sResponse to Modern Science in Early Twentieth Century,”Journal of Humanistic Buddhism vol. 8 (2007), pp. 222-241.
13. “Daoism as a Religion,” in Linsun Cheng ed.,Berkshire Encyclopedia of China (Boston: Berkshire Publishing Group, 2009), pp. 571-576.
14. “Chinese Buddhist Canon (Dazangjing),” in Linsun Cheng ed.,Berkshire Encyclopedia of China (Boston: Berkshire Publishing Group, 2009), pp. 584-585.
15. “Nestorians in China,” in Linsun Cheng ed.,Berkshire Encyclopedia of China (Boston: Berkshire Publishing Group, 2009), pp. 1581-1585.
16. “Tibetan Buddhism,” in Linsun Cheng ed.,Berkshire Encyclopediaof China (Boston: Berkshire Publishing Group, 2009), pp. 239-242.
BOOK REVIEWS
1. Review. Yoshiko Ashiwa and David L. Wank eds.Making Religion, Making theState: The Politics of Religion in Modern China. Stanford:Stanford University Press, 2009.Journal of Law and Religion vol. 27 (2012),forthcoming.
2. Review. Tjalling H. F. Halbertsma,Early Christian Remains of Inner Mongolia: Discovery, Reconstruction, and Appropriation, Leiden: Brill, 2008. InFrontiersof History in China, vol. 7, no. 1, 2012, pp. 159-161.
3. Review. Don Wyatt,The Blacks in Premodern China. Philadelphia: University of Pennsylvania Press, 2009.The Historian (Journal of Phi Alpga Theta History Honor Society), vol. 73, no. 3 (2011), pp. 605-606.
4. Review. ZhangXiaogui,A Study of Sinicized Zoroastrianism in Medieval China (Zhonggu huahua xianjiao kaoshu, Beijing: Cultural Relics Press, 2010.Iranian Studies (Journal of the International Society for Iranian Studies), vol. 44, no. 3, 2011, pp.447-449.
5. Review. Wang Mingke,Qiang zai Han Zang zhijian. Beijing: Zhonghua shuju, 2008.Frontiers of History in China, vol. 6,no. 1 (2010), pp. 144-147.
6. Review.Carolyn Chen,Getting Saved in America:Taiwanese Immigration and Religious Experience. Princeton: Princeton University Press, 2008.Journal of Law and Religion, vol. 25, no. 1 (2009), pp. 237-242.
7. Review.Eric Reinders,Borrowed Gods and Foreign Bodies: Christian Missionaries Imagine Chinese Religion. Berkeley:University of California Press, 2004.Sino-ChristianStudies: An International Journal of Bible, Theology & Philosophy, vol. 7 (2009),pp.205-210.
8. Review. Shoun Hino &Toshihiro Wada eds.,Three Mountains andSeven Rivers. Professor Musaishi Tachikawa’s Felicitation Volume. Dehli: Motilal Banarsidass, 2004.Journal of Humanistic Buddhism, vol. 7 (2006), pp. 483-485.
中文部分
著作:
1. 《動物與中古政治宗教秩序》,復旦文史叢刊第九種,上海:上海古籍出版社,2012年。
2. 《近代傳教士論中國宗教:以慕維廉<五教通考>為中心》,世界宗教關係史文叢,上海:上海人民出版社,2012年。
參與編撰:
1、榮新江主編:《吐魯番文書總目:歐美收藏部分》,武漢:武漢大學出版社,2007年。
2、教育部社科司編:《國外高校人文社會科學發展報告》(2009-2011),北京:高等教育出版社,負責中國古代史英文部分。
期刊論文:
1. 《傳教士在中國發現宗教:一個思想史的考察》,方立天主編《宗教研究》(2010年),2012年, 123-132頁。
2. 《英國漢學家艾約瑟的唐宋變革說》,《史學史研究》,2011年第4期,89-94頁。
3. 《禮法、禮制與禮儀:唐宋之際聖節成立史論》,杜文玉主編《唐史論叢》13輯,2011年,250-279頁。
4. 《獅子與佛陀:早期佛教文獻中的動物裝飾與象徵》,《政大中文學報》14輯,2010年,55-84頁。
5. 《赫爾德與周作人:民俗學與民族性》,《清華大學學報》,2009年第5期,54-65頁。
6. 《唐代景教史研究三題:以景教碑為中心》,沈衛榮主編《西域歷史語言研究集刊》第3輯,2009年,166-179頁。
7. 《赫爾德與中國近代美學》,《現代哲學》,2008年第4期,77-85頁。
8. 《敦煌P.2058v文書中結大隨求壇發願文》,《敦煌學》卷27,2008,167-185頁。
9. 《從十二時獸到十二精魅:南北朝隋唐佛教文獻中的十二生肖》,《唐研究》卷13,2007年,301-345頁。
10. 《文獻主義與民族主義:近代佛學視野中的陳寅恪》,《新哲學》第7輯, 2007年, 216-237頁。
11. 《南北朝時期內典與外典之源流》,台北《漢學研究》25:1(2007年), 131-159頁。
12. 《從比較歷史語言學看兩件景教與佛教文獻的聯繫》,朱玉麒主編《西域文史》第1輯,2006年, 111-119頁。
13. 《從罽賓到江南:道宣佛學之淵源》,《新疆師大學報》,2006年4期, 11-17頁。
14. 《陳寅恪與赫爾德:以了解之同情為中心》,《清華大學學報》,2006年第4期,20-32頁。
15. 《道宣與孫思邈醫學交流一證蠡測》,《敦煌吐魯番研究》卷9,2006年, 403-408頁。
16. 《以<量處輕重儀>為例略說道宣律師之義學》,《復旦哲學評論》第3輯﹐2006年, 78-90頁。
17. 16.《白璧德之佛學及其對中國學者的影響》,《清華大學學報》, 2005年第5期, 31-47頁。
18. 《普林斯頓所見羅氏藏敦煌吐魯番文書》,《敦煌學》卷25﹐2004年﹐419-441頁。
19. 《中古后妃為尼史事考》,《華林》卷2﹐2001年﹐133-147頁。
20. 《論韓愈反佛》,《唐研究》卷7﹐2001年﹐35-71頁。
21. 《景教在中古中國之命運》,《華學》第4輯﹐2000年﹐286-298頁
22. 《高昌回鶻景教研究》,《敦煌吐魯番研究》卷4﹐1999年﹐165-214頁。
23. 《所謂唐代景教文獻兩種辨偽補說》,《唐研究》卷3﹐1997年﹐41-52頁。
論文集論文:
24. 《中古佛教馴虎記》,劉苑如主編《體現自然:意象與文化實踐》,台北:中研院文哲所,2012年,175-228頁。
25.《英國圖書館藏三件於闐文文書的比定》,《敦煌文獻考古藝術綜合研究:紀念向達先生誕辰110周年國際學術研討會論文集》,北京:中華書局,2011年,441-452頁。
26.《唐宋思想史上的聖文化:以士人表字為中心》,清華歷史系、三聯書店合編《清華歷史講堂三編》,北京:三聯書店,2011年,158-170頁。
27.《敦煌出土燃燈文中所見三種佛教燃燈傳統論述》,鄭阿財主編《佛教文獻與文學》,高雄:佛光出版社,2011年,528-563頁。
28.《由獅而虎:中古佛教人物名號變遷略論》,鄭阿財、朱鳳玉主編《張廣達先生八十大壽慶壽文集》,台北:新文豐出版公司,2010年,1029-1056頁。
29.《佛教佛學與佛法: 中國佛教與現代性》,《清華哲學年鑒2008》,2009年, 164-210頁,北京:今日中國出版社。
30.《近代中國自由觀的變遷:以陳寅恪為中心》,陳俊偉等主編《自由面面觀》,2009年,79-105頁。
31.《從三教到五教:慕維廉<五教通考>初探》,李靈尤西林謝文郁編《中西文化交流回顧與展望:紀念馬禮遜來華二百周年學術討論會論文集》,2009年,210-228頁。
32.《初唐佛教動植物分類》,高田時雄主編《唐代宗教文化與制度》,京都: 京都大學,2007年, 1-39頁。
書評及綜述:
1. 《北美中國佛教研究概述》,張海惠、薛昭慧、蔣樹勇編《北美中國學:研究概述與文獻資源》,北京:中華書局,2010年,20-37頁。
2. Marc Abramson,The Ethnic Identity in Tang China (Philadelphia: University of Pennsylvania Press, 2008), 《國際漢學研究通訊》vol. 1, 2010, pp. 288-295.
3. 書評論文:Stephen Tanaka,Japan’s Orient: Rendering Pasts into History (Berkeley: University of California Press, 1995), 《國際漢學》17,2009年,275-281頁。
4. Stephen F. Teiser,Reinventing the Wheel: Paintings of Rebirth in Medieval Buddhist Temples, 台北《漢學研究》26卷3期 (2008), 291-297頁。
5. James Benn,Burning for the Buddha: Self-Immolation in Chinese Buddhism, 《唐研究》卷13,2007年,621-627頁。
6. 《第二屆景教國際學術研討會綜述》,香港《道風》25, 2006年, 281-291頁。
7. 《聖人﹑武士和預言家:韋斯特之思想與學術》,《中國書評》5﹐ 2006年。
8. 陳明:《殊方異葯—出土文書與西域醫學》,北京:北京大學出版社,2005年,台北《新史學》十七卷三期,2006年,207-211頁。
9. Sarah E. Fraser,Performing the Visual: The Practice of Buddhist Wall Painting in China and Central Asia, 618-960 (Stanford: Stanford University Press, 2004). 廣州《藝術史研究》第7輯,2006年,477-481頁。
10. Livia Kohn,Monastic Life in Medieval Daoism: A Cross-Cultural Perspective (Honolulu: University of Hawaii Press, 2003). 《中國學術》第22輯﹐ 2006年。
11. Georges B. J. Dreyfus,The Sound of Two Hands Clapping: The Education of a Tibetan Buddhist Monk (Berkeley and London: University of California Press, 2003). 《中國學術》第19輯﹐ 2005年, 442-448頁。
12. 藤善真澄﹕《道宣傳之研究》, 台北《漢學研究》22: 2, 2004年, 485-490頁。
13. Chen Jinhua,Monks and Monarchs, Kinship and Kingship: Tanqian in Sui Buddhism and Politics (Kyoto: Italian School of East Asian Studies, 2002). 《唐研究》卷10﹐ 2004年﹐ 584-588頁。
14. Jan Nattier,A Few Good Men: The Bodhisattva Path according to The Inquiry of Ugra (Ugrapariprcchā) (Honolulu: University of Hawaii Press, 2003). 《敦煌吐魯番研究》卷8﹐ 2005年,366-371頁。
15. Alan Cole,Mothers and Sons in Chinese Buddhism (Stanford, CA: Stanford University Press, 1998). 《書品》﹐ 1999年第5期﹐ 75-81頁。
16. 克林姆凱特著﹑林悟殊譯﹕《達迦馬以前中亞和東亞的基督教》(台北﹕淑馨出版社﹐ 1993年)。《唐研究》卷2﹐1996年﹐ 475-480頁。
譯著:
姚崇新、林佩瑩合譯:於君方《觀音:觀自在菩薩的中國化》,台北:法鼓文化出版公司,2009年5月,繁體版;北京:商務印書館,2012年,簡體版。
譯文:
1、J.-P.Asmussen: "The Sogdian and Uighur-Turkish Christian Literature in Central Asia before the Real Rise of Islam: A Survey," in: L. A. Hercus et al. ed.Indological and Buddhist Studies. Volumein Honour of Professor J. W. de Jong on his Sixtieth Birthday (Canberra,1982). 阿斯姆森:前伊斯蘭時代中亞粟特語和回鶻突厥語基督教文獻概述,《國際漢學》第4輯,1998年,345-366頁.
2、Nicolas Sims-Williams, "Sogdian and Turkish Christians in the Turfan and Tun-huang Manuscripts," in: Alfred Cadonna, ed.Turfanand Tun-huang the texts. Encounter of Civilization on the Silk Road. Firenze, 1992. 辛姆斯-威廉姆斯:從敦煌吐魯番出土寫本看操粟特語和突厥語的基督教徒,《敦煌學輯刊》,1997年第2期,138-146頁.
學術隨筆:
1. “Is Buddhism Atheism?”Emeritus Voices:The Journal ofthe Emeritus College at Arizona State University,No.8, 2012.
2. 《1947年陳寅恪當選美國東方學會榮譽會員始末》,《東方早報》上海書評,2012年。
3. 《1944年陳寅恪當選英國學術院通訊院士始末》,《東方早報》上海書評,2012年2月26日。
4.《從二龍灌浴到九龍吐水:漢化佛教的創造》,台北《人生》342期,2012年,30-32頁。
5.《東方學之目錄學之前傳》,《文景》,第6期,2011年。
6.《中國與波斯:艾約瑟的比較宗教學》,《中國社會科學報》,2010年7月22日域外版。
7.《世紀初的維也納》,《書城》2,2010年,77-85頁。
8.《陳寅恪著述中的西典》,《書城》9, 2009年, 29-34頁。
9.《從陳寅恪論鋼和泰的一封信談起》,《書城》6,2009年,13-18頁。
10.《基督教教育與近代中國》,洛杉磯《海外校園》15卷4期,2007年,33-35頁。
11.《哈佛梵文研究一百年》,《中華讀書報》,2001年4月14日。
12.《耶魯梵文研究小史》,《中華讀書報》,2001年5月28日。
13.《日本中古史巨擘黑田俊雄》,《中華讀書報》,2001年6月7日。
14.《懷念周一良先生》,周啟銳編《載物集—周一良先生的學術與人生》,北京:清華大學出版社,2003年,284-288頁。
15.《大學建築的一種讀法》,《中華讀書報》,2001年3月7日。

會議論文及講演

March 17, 2012. “The Reinvention of Han Robes and Rituals: Contextualizing Hanfu Movement in Urban Youth Culture.” Presentation at the Annual Conference of Association for Asian Studies (AAS). Toronto, Canada.
March 31-April 3, 2011. Panel Presentation. “Image, Word, and Ritual: Comparative Perspectives on Portrait Eulogies and Tomb Inscriptions in Medieval Dunhuang.” Annual Conference of Association for Asian Studies (AAS). Honolulu, Hawaii.
January 6-9, 2011. “The Reception of Herder’s Cultural Nationalism in Early Republican China.”Presentation for the Panel on“Building Chinaon the Sacred: Nationalism, Feminism, and Maoism in Twentieth-century China.”The 125th Annual Conference of American Historical Association (AHA). Boston.
September 3-5, 2009. “The Invocation Ritual in Buddhist Liturgical Textsfrom Dunhuang.” Presentation at the International Conference on “Dunhuang Studies: Prospects and Problems for the Coming Second Century of Research”Sponsored by the Chiang Ching-kuo Foundation and the Institute of Oriental Manuscripts, Russian Academy of Sciences, St. Petersburg, Russia.
May 8-9, 2009. “The Rhetoric of Pacifying Birds and Beasts in TombInscriptions from Tang China.” Presentation at the International Conference“Tang Studies: The Next Twenty-Five Years,” sponsored by Tang Studies Society,State University of New York at Albany.
March 26-29, 2009. Panel Convener and Discussant. “Theorizing Conversion: Modernity and Religiosity in Contemporary China.” Annual Conference of Association for Asian Studies (AAS), Chicago.
November 1-3,2008. “The Flames of Offering: Medieval Prayers for the Buddhist Lantern Ritual from Dunhuang.” Presentation at the Annual meeting of American Academy of Religion (AAR), Chicago.
June 23-29, 2008.“Jewel-Flower Mountain: The Making of a Sacred Site for Ordination Ritual in China.” Presentation at the 15th Congress of the International Association of Buddhist Studies. Emory University, Atlanta.
April 24-27, 2008.“Languages, Robes, Bodies, and Sages: A New Perspective on Han Identity in Early Medieval China.” Presentation at the Critical Han Studies Symposium.Stanford University, Stanford, CA.
March 22-23, 2008.“The Encounter of Nestorian Christianity with Esoteric Buddhism on the Silk Road.” Presentation at the 15th Annual Conference of Association for Central Eurasian Studies. Indiana University, Bloomington.
September 21, 2007.“When Nestorianism met Esoteric Buddhism in Tang China.” Presentation atthe Symposium “The Lotus and the Cross: East-West Exchange along the SilkRoad.” the Ricci Institute at the University of San Francisco, San Francisco.
June 1-6, 2006.“Notes on the Interaction between Buddhism and Nestorian Christianity in Tang China.” Presentation at the Second International Conference on the Church of the East in China and Central Asia. Salzburg University,
Austria.April, 8, 2006.“Kapisian Buddhism and Chinese Buddhism: Inheritance and Transformation.” Presentation at the 13th Annual Central Eurasian Studies conference.Indiana University, Bloomington, USA.
November 1-3, 2005.“Constructing Historical Gazetteers---Religions in China.” Roundtable discussion at the Pacific Neighborhood Consortium (PNC) 2005 Annual Conferencein Conjunction with Pacific Rim Digital Library Association (PRDLA) and Electronic Cultural Atlas Initiative (ECAI). University of Hawaii at Manoa,Honolulu, USA.
Dec.9-12, 2004. “The Ordination Ritual inIndian Buddhism through Chinese Texts.” Presentation at the Nordic Conference“Ritual Practices in Indian Religions and Contexts.” Lund University, Sweden.
October 22-24, 2004. “Orientalism and the Rise of Modern Buddhist Studies in China.” Presentation at the Annual Conference of American Association for Chinese Studies. College of William and Mary, Williamsburg, VA. USA.
August 25-29, 2004.“A Practical Manual for New Monastic Bodhisattvas.” Presentation at the 15th Biennial Conference of the European Association of Chinese Studies (EACS). University of Heidelberg, Germany.
August 16-21, 2004.“Linguistic Connection between Two Nestorian and Buddhist Texts.” Presentation at the 37th International Congress for Asian and Northern African Studies (ICANAS). Moscow, Russia.
March 2003.“Cultural Imagination: Daoxuan’s Image of Southern Buddhism in Medieval China.”Presentation at the Mid-Atlantic Region of the American Academy of Religion(AAR) Annual Conference. New Brunswick, NJ.
受邀演講:
April 3, 2012. "Living with Animals in Chinese Buddhism." Invited talk at Asian Studies Program, Rowan University, NJ.
March 8, 2012. “Spirits, Demons, and Companions: Animals in Medieval Chinese Buddhism.” Presentation at the BuddhistStudies Workshop. Department of Religion and East Asian Studies Program,Princeton University.
October 5, 2011. “Floating Away Tigers and Domesticating Pheasants:The Political Rhetoric in Medieval Chinese Epigraphy.” Talk at East Asian Studies Lunch Seminar, Institute for Advanced Study in Princeton.
March 26-27, 2011. “A Local Canon and the Cave Library in Dunhuang.”Paper at a Conference on “Spreading Buddha’s Words in China: The Formation and Transformation of the Chinese Buddhist Canon.” Department of East Asian Studies, University of Arizona, Tucson.
April 29-30, 2010. “The Reinvention of Scriptural Platform in Medieval Chinese Buddhism. “ Presentation at the Workshop on Tang Studies. Department of History, University of Kansas.
April 25. 2010. “Floating Away Tigers and Domesticating Pheasants: The Political Rhetoric in Medieval Chinese Epigraphy.” Presentation at the Workshop on “Body, Stone, and Word: The Study of Tang Epigraphy” Sponsored by the Institute for Humanities Research (IHR) and School of Historical, Philosophical, and Religious Studies, Arizona State University, Tempe.
April 20, 2010. “Nestorian Christian Documents from China.” Invited lecture at Harvard Divinity School, Cambridge.
March 17, 2009. “Centers and Peripheries in Tang Buddhism.” Invited talk at the Confucius Institute, University of Helsinki, Finland.
February 16-18, 2009. “Canonical and Local Buddhist Rituals: A Reading of Lantern Prayers in Dunhuang Manuscripts.” Presentation at the Conference on Buddhism across Asia: Networks of Material, Intellectual and Cultural Exchange, Institute for South East Asian Studies, Singapore.
December 5-6, 2008. “Ambivalent Practice: Monastic Library and Learning in Medieval China.” Presentation at a Conference on “Monastic Life: A Cross-cultural and Religious Comparison.” University of Constance, Germany.
October 24-25, 2008. “Medieval Prayers for the Buddhist Lantern Ritual from Dunhuang.” Presentation at the International Conference on Chinese Buddhist Literature, sponsored by Nanhua University, Taiwan, and Kyoto University, Japan.
October 17, 2008. “Medieval Prayers for the Buddhist Lantern Ritual from Dunhuang.” Invited talk at Asian Studies Program, University of Arkansas, Fayetteville.
March 5, 2008. “The Organic Dynamics between Nestorian Christianity and Esoteric Buddhism in Medieval China.” Invited talk at the Department of East Asian Language and Cultures, Harvard University, Cambridge.
February 8, 2008. “The Organic Dynamics between Nestorian Christianity and Esoteric Buddhism in Medieval China.” invited talk at the Department of Religious Studies, Arizona State University, Tempe.
October 24-27, 2007. “From Three Teachings to Five Teachings: Ethnicity, Religion and National Identity in Modern China.” Presentation at the international conference “New Perspectives on Cultural Exchanges between the East and the West: An International Conference in Commemoration with the 200th anniversary of the First Protestant Missionary Robert Morrison’s Arrival in China.” Christianity and China Research Center, Los Angeles.
October 11, 2007.“Sharing the Karma: Some Reflections on the Dialogue between Buddhism and Catholicism.” Response to Dr. James Fredericks’s Lecture“Off the Map: The Catholic Church and Its Dialogue with Buddhists.”Institute for Advanced Catholic Studies, University of Southern California.
September 28, 2007. “Dunhuang and Turfan manuscripts at Gest Library.” Presentation at the Symposium “Dunhuang Manuscripts and Paintings: An International Symposium Honoring James and Lucy Lo.” Princeton University, NJ.
July 1-4. 2004. “Ritualization, Localization and Authorization: Relics and Monasteries in the Restoration of the ChineseMonastic Order.” Presentation at the Conference on the History of Buddhist Monasticism in East Asia. St. John’sCollege, Cambridge University, England.

亞洲地區演講

1.June 20-25, 2011. Panel Convener. “Plants, Animals, and Gardens in Chinese Buddhism.” The the XVIth Congress of the International Association of Buddhist Studies. Dharma Drum Buddhist College, Taiwan. 小組主席;國際佛教學會第十六屆大會,法鼓佛教學院,台北
2.June 20-25, 2011. Panel Presentation. “Buddhist Invocation Ritual in Motion along the Silk Road.” The XVIth Congress of the International Association of Buddhist Studies. Dharma Drum Buddhist College, Taiwan. 論文發表;國際佛教學會第十六屆大會,法鼓佛教學院,台北
3.“敍事、隱喻與象徵:中國佛教中的動物.” 2010年9月24日. 復旦大學文史研究院,佛教史的方法與前景國際研討會。
4.“英國圖書館藏三件於語文文書的鑒定.”2010年6月16-17日,北京圖書館敦煌研究院、北大中古史中心,紀念向達先生110年誕辰學術研討會。
5.“中古聖傳中的九龍.” 2010年6月15日,中央民族大學歷史文化學院
6.“北美中國佛教研究概述.” 2010年6月10日,北京大學中國古代史研究中心
7.“唐宋之際聖節成立史論.” 2010年5月28-30日,人大歷史學院與清華歷史系,實踐中的唐宋思想、禮儀與制度國際研討會。
8.“中國古代史研究中的地方史與文化史轉向.” 2010年5月24日,北京師範大學史學所。
9.“中國古代史研究中的地方史與文化史轉向.” 2010年5月21日,清華大學歷史系。
10.“傳教士與近代中國宗教學.” 2010年5月20日,中國人民大學清史所。
11.“中古佛教視野中的法舍利信仰.” 2009年3月14日,中國人民大學國學院。
12.“中古佛教視野中的本土與域外傳統.” 2009年3月9日,中國人民大學歷史系。
13.“唐宋思想史上的聖文化:以士人表字為中心.” 2009年3月6日,清華大學歷史系。
14.“中古佛教視野中的法舍利信仰.” 2009年2月25日,復旦大學文史研究院。
15.“Ambivalent Practice: The Cult of the Book in Medieval Chinese Buddhism,” February 20, 2009. Invited Talk at the Division of Humanities, Hong Kong University of Science and Technology. 香港科技大學人文學部演講
16.“Canonical and Local Buddhist Rituals: A Reading of Lantern Prayers in Dunhuang Manuscripts,” February 16-18, 2009. Conference on Buddhism across Asia: Networks of Material, Intellectual and Cultural Exchange, Institute for South East Asian Studies, Singapore. 新加坡東南亞研究所國際佛教學術討論會
17.“敦煌出土燃燈文研究.” 2008年10月24-26日,國際佛教文獻與文學學術研討會,台灣嘉義南華大學與高雄佛光山合辦。
18. “陳寅恪與荷爾德:以了解之同情為中心.” 2006年12月6日,中山大學歷史系。
19. “漢宋之際士人人名中的聖字.” 2005年6月18日,中國社科院歷史所。
20. “海外中國宗教研究的主要趨勢.” 2005年6月12日,中國人民大學歷史系。
21. “近百年的美國漢學與中國學,” 2005年6月6日,中央民族大學歷史系。
22.“白璧德之佛學及其對中國學者的影響.” 2005年4月26日,清華大學歷史系。
23.“A Buddhist Classification of Animals and Plants in Early Tang China.” March 18, 2005. Invited Lecture at the Institute of Humanities Research, Kyoto University, Japan. 京都大學人文科學研究所演講。
24. “再論韓愈反佛.” 2001年6月12日,廣州中山大學歷史系。